What To Expect
At the Eagleville church of Christ, we teach the doctrine of Jesus Christ, not some mere man.
We believe every Christian today owes their allegiance, their confession, to Christ, and not to any teacher of man's doctrines.
We have made a commitment to speak where the Bible speaks and be silent where the Bible is silent. To call Bible things by Bible names and do Bible things in Bible ways.
We are not a denomination, but an assembly of Christians practicing New Testament Christianity without deviation, creed, or allegiance to modern theology.
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Frequently Asked Questions
Examine some of these questions that are frequently asked to members of the churches of Christ.
One of the earliest advocates of the return to New Testament Christianity, as a means of achieving unity of all believers in Christ, was James O’Kelly of the Methodist Episcopal Church. In 1793 he withdrew from the Baltimore conference of his church and called upon others to join him in taking the Bible as the only creed. His influence was largely felt in Virginia and North Carolina where history records that some seven thousand communicants followed his leadership toward a return to primitive New Testament Christianity.
In 1802, a similar movement among the Baptists in New England was led by Abner Jones and Elias Smith. They were concerned about “denominational names and creeds” and decided to wear only the name Christian, taking the Bible as their only guide. In 1804, in the western frontier state of Kentucky, Barton W. Stone and several other Presbyterian preachers took similar action declaring that they would take the Bible as the “only sure guide to heaven.” Thomas Campbell and his illustrious son, Alexander Campbell, took similar steps in the year 1809 in what is now the state of West Virginia. They contended that nothing should be bound upon Christians as a matter of doctrine which is not as old as the New Testament. Although these four movements were completely independent in their beginnings, eventually they became one strong restoration movement because of their common purpose and plea. These men did not advocate the starting of a new church, but rather a return to Christ’s church as described in the Bible.
Members of the church of Christ do not perceive of themselves as a new church started near the beginning of the 19th century. Rather, the whole movement is designed to reproduce in contemporary times the church originally established on Pentecost, A.D. 30. The strength of the appeal lies in the restoration of Christ’s original church.
In the salvation of man’s soul there are two necessary parts: God’s part and man’s part. God’s part is the big part, “For by grace you have been saved through faith, and that not of yourselves, it is the gift of God; not of works, that no man glory” (Ephesians 2:8-9). The love which God felt for man led him to send Christ into the world to redeem man. The life and teaching of Jesus, the sacrifice on the cross, and the proclaiming of the gospel to men constitute God’s part in salvation.
Though God’s part is the big part, man’s part is also necessary if man is to reach heaven. Man must comply with the conditions of pardon which the Lord has announced. Man’s part can be clearly set forth in the following steps:
Hear the Gospel. “How shall they call on him whom they have not believed? and how shall they believe him who they have not heard? and how shall they hear without a preacher?” (Romans 10:14).
Believe. “And without faith it is impossible to be well pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him” (Hebrews 11:6).
Repent of past sins. “The times of ignorance therefore God overlooked; but now commandeth all men every where to repent” (Acts 17:30).
Confess Jesus as Lord. “Behold here is water; What doth hinder me to be baptized? And Phillip said, If thou believe with all thy heart thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God”. (Acts 8:36-37).
Be baptized for the remission of sins. “And Peter said unto them, Repent ye, and be baptized everyone of you in the name of Jesus Christ unto the remission of your sins and ye shall receive the gift of the Holy Spirit” (Acts 2:38).
Live a Christian life. “Ye are an elect race, a royal priesthood, a holy nation, a people of God’s own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvelous light” (1 Peter 2:9).
Following a plan of organization found in the New Testament, churches of Christ are autonomous. Their common faith in the Bible and adherence to its teachings are the chief ties which bind them together. There is no central headquarters of the church, and no organization superior to the elders of each local congregation. Congregations do cooperate voluntarily in supporting the orphans and the aged, in preaching the gospel in new fields, and in other, similar works.
There are no conventions, annual meetings, or official publications. The “tie that binds” is a common loyalty to the principles of the restoration of New Testament Christianity.